Women's Rights in Islam by Dr. Muhammad Sharif Chaudhry (Chapter 17)

 

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WOMEN'S RIGHTS IN ISLAM

By Dr. Muhammad Sharif Chaudhry

 

CHAPTER 17

Rights to Protection of Honour

 

  1. Injunctions of the Qur'an

  2. Ahadith of the Holy Prophet

  3. Rights in the Light of Qur'an and Hadith

I ‑ INJUNCTIONS OF THE QUR'AN

Various measures taken by the Qur'an for the protection of person and honour of the women are manifested by the following verses:

  1. Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils). (17:32)

  2. The woman and the man guilty of adultery or fornication,‑ flog each of them with a hundred stripes; let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the believers witness their punishment. (24:2)

  3. And those who launch a charge against chaste women, and produce not four witnesses, (to support their allegation), ­flog them with eighty stripes and reject their evidence, ever after: for such men are wicked transgressors. (24:4)

  4. Those who slander chaste women indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous penalty. (24:23)

  5. O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly). (24:27)

  6. Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do. (24:30)

  7. And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof: that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their, husbands' fathers, their sons, their‑husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments, and O ye believers! Turn ye all together towards Allah, that ye may attain bliss. (24:31)

  8. Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them; ye, give them something yourselves out of the means which Allah has given to you. But force not your minds to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life, but if anyone compels them, Yet, after such compulsion, is Allah Oft‑Forgiving, Most Merciful (to them). (24:33)

  9. And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. (33:58)

  10. O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad):that is most convenient, that they, should be known (as such) and not molested: And Allah is Oft=Forgiving, Most Merciful. (33:59)

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II ‑ AHADITH OF THE PROPHET

The Traditions of the Prophet (PBUH) of Islam regarding the protection of women's honour and chastity are as under:‑

  1. Jaber reported from the Prophet who said:  Don't visit women whose husbands are absent, because devil runs through you like the circulation of blood. (Tirmizi)

  2. Wael‑b‑Hujr reported that a woman was forced to commit adultery at the time of the Prophet. Then he cancelled the ordained punishment from her and enforced it against one who compelled her. He did not mention whether he fixed for her any dower. (Tirmizi)

  3. Wael‑b‑Hujr reported that a woman came out at the time of the Prophet intending to say prayer. * man forced her and dragged her and satisfied his lust with her. She raised a cry but he went away. She passed by a host of refugees and said: verily that man did with me such and such. They overtook him and came with him to the Messenger of Allah. He said to her: Go back because Allah has forgiven you, and he said about the man who had sexual intercourse with her: Stone him to death. (Tirmizi, Abu Daud)

  4. Abdullah‑b‑Masud reported that the Messenger of Allah said to us: O Young men, those among you who can support a wife should marry, for it restrains eyes (from casting evil glances) and preserves one from immorality; but he who cannot afford he should observe fast, for it is a means of controlling sexual desire. (Muslim)

  5. Abu Sa'id Al‑Khudri reported that Allah's Messenger said: The most wicked among the people in the sight of Allah on the Day of Judgement is the man who goes to his wife and she comes to him, and then he divulges her secret. (Muslim)

  6. Jaber reported that Abdullah‑b‑Ubayy‑b‑Salul had two slave girls; one was called Musaika and the other one was called Umaima and he compelled them to prostitution. They made a complaint about this to Allah's Messenger and it was upon this that this verse was revealed: "And compel not your slave girls to prostitution" up to the words: "Allah is Forgiving, Merciful:" (Q 24:33). (Muslim)

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III ‑ RIGHTS IN THE LIGHT OF QUR'AN AND HADITH

Measures taken by the Qur'an and Sunnah for the protection of the honour of woman are,‑‑

  1. Zina or fornication or adultery has been declared a major sin and an evil way. The believers are strictly forbidden to come near it. The Qur'an says: "Nor come nigh to adultery for it is a shameful (deed) and an evil, opening the road (to other evils). (17:32)

Zina has been declared a punishable offence and the Hadd (punishment prescribed) for it is very strict . The person guilty of adultery is to be punished with a hundred lashes (Al­Qur'an 24:2). Woman if subjected to rape is not to be punished but the man who criminally assaulted her is to be punished with Hadd.

  1. Persons who accuse the chaste women of adultery and do not prove the charge by producing four witnesses, are to be punished with eighty stripes (Al‑Qur'an 24:4). This is known as Hadd of Qazaf.

  2. Persons guilty of slandering the believing and virtuous women, have not only been condemned and cursed in this world and the Hereafter but also would be awarded suitable punishment in the next world (Al‑Qur'an 24:23). Again the Qur'an condemns such persons who malign believing women falsely. (33:58)

  3. Both men and women have been instructed to lower their gaze and preserve their modesty. (Al‑Qur'an 24:30‑31)

  4. The women are forbidden to display their adornment, except that which is displayed of itself unintentionally. (Al­Qur'an 24:31)

  5. Women are enjoined to cover their bosoms with gowns or outer‑garments. (Al‑Qur'an 24:31)

  6. Women are forbidden to reveal their adornment or make­up except before their husbands or near relatives (Mahrams) or servants. (Al‑Qur'an 24:31)

  7.  Women are also directed to dress up properly and wrap themselves with outer‑garments, cloak or gown (Al‑Qur'an 33:59). This is called purdah.

  8. Prostitution was banned and it was declared that even the slave girls should not be forced to whoredom, (Al‑Qur'an 24:33) not to speak of the free and respectable women.

  9. The people have been instructed not to enter the houses of others without permission (Al‑Qur'an 24:27).

  10. Protection of honour of a chaste woman is so dear to the religion of Allah that sometimes miracles have happened to rescue the chaste believing females who had been wrongly and falsely charged by the enemies of humanity. `Ayesha, wife of Muhammad (PBUH) was falsely charged of unchastity by the hypocrites, and God Himself spoke to vindicate her honour (please refer to verses 11 to 20 of chapter 24 of AI‑Qur'an). Mary (mother of Jesus PBUH) was wrongly accused of being unchaste by her own people, and Allah caused a miracle to happen when a child from the cradle (Jesus PBUH) suddenly spoke and gave evidence of her noble character (please refer to verses 16 to 35 of chapter 19 of the Qur'an).

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