Masturbation-Islamic science
perspective
Posted by rainier
on Wednesday, January 29, 2003
Comment:
Masturbation
- A Disastrous Problem Faced by the Youth
by Moulana Abdullah
Ismail
(PART 1) The Role of Youth, The Evil
Planning of the Enemies of Allah, The Effect thereof, Masturbation -
Fast Spreading, Vile act, The Ruling Regarding Masturbation, Proofs
from the Quraan, Proofs from the Ahaadeeth, Sayings of Our Pious
Predecessors, The Harms of Masturbation, Shar'ee (Religious) Harms,
Physical Harms, Psychological and Social Harms, A Fatwaa (Shar'ee
Ruling) on Masturbation
Compiler's
Note (From the Print Edition)
Unless otherwise stated,
most of the subject matter contained in this booklet has been taken
from an Arabic booklet entitled Mushkilah fi Tariqatis Shabaab, (A
Difficulty in the way of the Youth), prepared by Sheikh Salih
At-Tameemy. May Allah Ta'aala accept it and make it a means of
guidance and salvation for the whole Ummah in both the worlds. Ameen.
Introduction
All praises are only for Allah. We praise Him, seek His
Help and beseech Him to forgive us. We seek His Protection from the
evils of our carnal selves and bad actions. None can lead astray the
one whom He guides and none can guide the one whom He leads astray.
We bear witness that none is worthy of worship except Allah, the One
Who has no partner and Muhammed sallallahu alaihi wasallam is His
slave and messenger.
The
Importance of Youth
In all the phases of history, youth
were the secret strength of their nations, the pillars of their
progress, the cause of their honour and esteem, the tools of their
future and the most important asset and useful capital in their
possession. This is due to the fact that the youth are known for
their spirit of courage, boldness and dedication, their purity of
mind and intellect and their excess power and strength. These factors
make them more capable to construct, lead and serve a nation.
The
Role of Youth
In the early period of Islam, the youth
played an important role in carrying and spreading the message of
Islam to all the regions of the world. They also played a great role
in the leadership of armies, the conquering of cities, the hoisting
of the flag of Tauheed (the Oneness of Allah) and carrying the torch
of hidayah (guidance). This role will always be played by the youth
as long as the Muslim Ummah exists.
The
Evil Planning of the Enemies of Allah
The enemies of
Allah know the importance of the youth and the role they play in the
construction of a nation. Hence, they have schemed various ways to
eliminate and destroy this asset, to poison the thinking and minds of
the youth and to plant the spirit of unsteadiness and moral depravity
in their lives. Some of the despicable ways in which they achieve
their objectives are as follows:
To employ every possible
means to stimulate and excite the natural impulse in man through:-
colourful, captivating and stimulating pictorial illustrations
and images;
female and male actors and sport-players whom the
masses have accepted in order to frame their minds in such a manner
that they can be easily influenced and to give them by means of these
actors and sport-players a pattern and model of life;
magazines
which deal with women employed in the field of fashion, art, cinemas,
sports and beauty;
senseless music which is directed to degrade
man;
collections of poetry which decreases the soul to sense its'
natural feelings;
imaginary and fictitious love stories and
narratives sold on street-corners; and
movies and films which the
agents of the Jews produce to destroy the good-character of people so
that it could become easy for them to rule the world.
To
place imaginative obstacles and impediments on the straight path at a
time when shaytaan is also working hard to stimulate the passion of
man. To place social, individual, mental and economical barriers to
impress upon the youth that the affair of marriage is a difficult
matter. This second method of the enemies of Islam is, in reality, a
closure of the legal doors whereby a person could satisfy his natural
desires.
The
Result
When the desire and passion of man is stirred-up
due to various influencing factors, it ventures to search for the
correct path for satisfaction. Instead of finding the door open it
finds it closed. Consequently, it chooses the corrupted and distorted
paths. Here it finds the doors wide open.
The
Effect of the Evil Planning of the Enemy
The enemies of
Allah have been successful to a considerable extent in achieving
their objectives. They have extracted from the Muslim Ummah such
youth whose primary concern is the fulfilment of carnal appetite.
These youth have surrendered to the attack of the enemies. Their
greatest desire is to enter into the world of arts, sports and
fashion. They have been nurtured from childhood with lust, passion
and lowly-desires. When they think, they think of evil. The beating
of their heart is also for evil. They live, sleep and eat yearning
for vice. These youth have thus only excelled in sports, music and
hair styling. When the condition of the youth has become such then
the fall of the Ummah and the collapse of society is evident.
Masturbation
- A Fast Spreading, Vile Act
Amongst the distorted ways
towards which the youth have resorted to satisfy their lust is
masturbation - a fast spreading, vile act. This vile act has become
common amongst a large sector of youth. Many young boys and girls
have become entrapped in the snare of masturbation. Hence, it is
necessary to explain the law of Islam with regard to this evil act,
to list its harms and disastrous consequences and to prescribe some
medicine and treatment to root-out this shameful act. These are a few
words before you, O Beloved Reader! so that it could become a brick
in the building of Islamic Knowledge and a step on the straight path.
May Allah grant us the ability to benefit from it. Aameen.
The
Ruling Regarding Masturbation is that it is Haraam (Unlawful)
This is the ruling of the 4 schools of thought viz. Malikiyah,
Shafi'eyah and Hanafiyah and one riwayah (narration) from Imaam
Ahmed. They have drawn their conclusions from the following proofs:-
Proofs
from the Quraan
Allah Ta'aala says: "And those who
guard their private parts save from their wives and those
(slave-girls) which their right-hands own - so there is no blame upon
them. Then whoever seeks beyond that (which is lawful), they are the
transgressors." (Surah Al Mu'minoon : Verse 5 & 6)
The
intended meaning of these aayat is clear. Allah Ta'aala has praised
the believers for guarding their private parts from that which He has
made forbidden upon them. Allah has permitted them to approach their
wives and slave-girls. Thereafter, these Words of Allah Ta'aala
follow:- Whoever seeks beyond that which is lawful are oppressors who
overstep from halaal (permitted) towards haraam (prohibited).
Hafiz
Ibne Katheer Rahmatullah alaihi writes: "Imaam Shaafie
Rahmatullah alaihi and those who have agreed with him have concluded
that masturbation is haraam from this aayah." He says:
"Masturbation is excluded from these two types which Allah has
made halaal, viz. wives and slave-girls."
Similarly,
these Fuqahaa (Jurists) have drawn their conclusion from the
following aayah: "And those who do not find the means to marry
should remain chaste until Allah gives them resources by His Grace."
(Surah Al Mu'minoon : Verse 32)
This
aayah shows masturbation to be haraam because of two reasons:
Firstly: In this aayah Allah Ta'aala has given the command of
chastity and, according to the principles of fiqh, a command (an
imperative) denotes wujoob (incumbency, obligation). Hence to remain
chaste is wajib (compulsory) and wherever chastity is wajib it
becomes wajib to refrain from that which is contrary to it, for
example, adultery, fornication, and sodomy. This is due to the fact
that obligatory chastity will not materialize except by complete
refrainment from all that which is contrary to chastity.
Secondly,
In this aayah Allah Ta'aala has made chastity obligatory on those who
are unable to execute the command of nikah. Here Allah Ta'aala has
not determined any connection or link between marriage and chastity.
Hence, this demands that masturbation should be haraam. And if
assuming, it was permissible, then Allah Ta'aala would have mentioned
it at this point because this was the place of its explanation. The
silence maintained by Allah Ta'aala with regards to it at a place
which requires its explanation, denotes that masturbation is haraam.
Imaam
Qurtubi Rahmatullah alaihi has written in the tafseer of this aayah:
"And when Allah Ta'aala has not determined any order between
nikah and chastity, then this shows that besides these two,
everything else is haraam. However, this hurmat (unlawfulness) does
not include slave-girls because another command of the Quraan makes
them mubaah (permissible), viz. "That which the right-hands earn
(i.e. slave girls)." Hence in this matter an addition of
slave-girl has come. Masturbation, however still remains haraam."
"Those who seek beyond this (i.e wives and slave girls] are
transgressors." (Surah Ma'aarij : Verse 31)
Under the
tafseer of this aayah, Qadhi Thanaullah Paani Patti writes: "Imaam
Baghawi has deduced from this aayat that masturbation is haraam."
Proofs
from the Ahaadeeth
1. Similarly, the Fuqahaa have drawn
their conclusion from a hadeeth reported by Abdullah bin Mas'ud
Radiallahu anhu in Bukhari and Muslim. He says that Rasulullah
sallallahu alaihi wasallam said: "O group of youth! Whoever from
amongst you can marry should do so because it keeps the gaze low and
it protects the private parts. And he who cannot marry should make it
compulsory upon himself to fast because it breaks lust."
(Bukhari : vol.6, pg.117 ; Muslim: vol.10, pg.172)
Nabi
sallallahu alaihi wasallam has directed the person who is incapable
of bearing the burden of nikah towards saum (fasting). If assuming,
masturbation was permissible Rasulullah sallallahu alaihi wasallam
would have mentioned it at this point. Rasulullah sallallahu alaihi
wasallam however, maintained silence. Hence, this indicates that
masturbation is haraam because the maintaining of silence at the
place of explanation gives the benefit of restriction.
2.
Some of the fuqahaa have drawn their conclusion from a narration
reported by Hasan bin Arfah that Nabi sallallahu alaihi wasallam
said: "Seven persons are such that Allah will not look at them
on the Day of Qiyaamah nor will He purify them nor will He include
them amongst the learned and Allah will enter them into Jahannum.
They will enter Jahannum first except for those who repent. As for
those who repent Allah will accept their repentence.
A
person who masturbates.
A person who performs the act of sodomy.
The erson upon whom the act of sodomy is performed.
A
perpetual drunkard
The person who hits his parents so much so
that they appeal for help.
The person who harms his neighbours so
much so that they curse him.
The person who commits adultery with
his neighbour's wife." (Ibn Katheer: vol.5, pg.458)
3.
Hadhrat Anas Radiallahu anhu narrates that Rasulullah sallallahu
alaihi wasallam said: "The person who performs nikaah with his
hands (i.e. he masturbates) is cursed." (Tasfseer Mazhari:
vol.12, pg.94)
Sayings
of our Pious Predecessors with Regard to Masturbation
Sa'eed
bin Jubair Radiallahu anhu says: "Allah Ta'aala will inflict a
punishment on a group of people because they played with their
private parts."
Attaa Rahmatullah alaihi says: "Some
people will be resurrected in such a condition that their hands will
be pregnant, I think they are those who masturbate."
The
Harms of Masturbation
Every harm is the result of sins.
Hence, the harms of masturbation proves that it is a sin. Why should
it not be so when sins are the root of misfortune and the key to all
vices. Ibne Qayyim Rahmatullah alaihi says: "The reason for
every loss, misfortune and evil in this world and the hereafter is
sin and opposing the Laws and Commands of Allah Ta'aala. Moreover,
sin destroys bounties and blessings as fire burns wood. It is
possible to divide the harms of this vile act as follows:
Shar'i
(Religious) Harms
The Shar'ee harms are many. Some of
them are as follows: a decrease in taufeeq (success granted by Allah
Ta'aala); corrupt ideas; hard-heardtedness, an aversion towards
people, cheerlessness in the heart and to be deprived of knowledge.
The greatest spiritual harm caused by this evil act is the inability
to remain steadfast on Deen. As long as a person is entangled in this
evil habit, shaytaan will gradually remove him from his friends until
he dislikes their company. Thereafter, shaytaan will draw him into
the mud of desires until he is deprived altogether from remaining
steadfast on Deen.
How many youth have been deprived of
Tahajjud, fasting, recitation of the Quraan, acquiring knowledge,
associating with friends, etc. because of the commission of this
evil. A person who commits this sin becomes weak in front of shaytaan
and his nafs-e-ammarah (lowly-self) instructs him to do evil. Hence,
he will not have the ability to oppose his nafs in order to carry out
the Commands of Allah Ta'aala. Hasan Basri Rahmatullah alaihi has
said: "A person deprives himself of performing Tahajjud by
committing sins."
Moreover, masturbation causes the
bladder to become weak. Consequently, involuntary urinal and seminal
discharges occur from the private parts. This causes complications in
wudhu, salaah and cleanliness of the clothes.
Physical
Harms
Undoubtedly, masturbation causes physical harm -
although some have exaggerated its harms - nevertheless, medical
science has proven that masturbation is a cause of a number of
diseases. Amongst them are:
It weakens the sexual organs and
creates partial looseness in it.
It weakens the nerves generally
- a result of the exertion caused by this action.
It affects the
growth of the limbs especially the outer part of the urethra (duct
through which urine is discharged from the bladder and the
testicles). Hence it does not reach the limit of it's normal growth.
It creates seminal (spermatic) inflammation in the testicles
which causes quick ejaculation of sperm.
It causes pain in the
vertebra column, the spinal column from which semen is ejaculated.
This pain creates crookedness and twisting in the back.
It causes
some limbs like the legs to shake and shiver.
It creates weakness
in the cerebral glands of the brain which in turn weakens the power
of perception and reason. Similarly, it leads to the weakness of
memory.
It weakens the eye-sight and reduces it's normal limit of
vision.
It causes a person to become old before time.
It
weakens the very delicate and fine nerves and veins of the sexual
organs resulting in sexual impotency.
It causes an excessive loss
of sperm by way of nocturnal emission (wet dreams).
It decreases
the natural resistance of the body.
It causes harm to the four
principal organs in the body viz. the heart, brain, liver and
stomach.
It decreases the natural animal heat in the body, heat
which strengthens the soul and body.
It causes an excessive loss
of blood. Remember it takes 80 drops of blood to produce one drop of
sperm.
It weakens the bladder.
Psychological and
Social Harms
The psychologists say: "Here the
awareness of a misdeed and the feeling of a sin occurs to those youth
who practice this vile act in such a way that within themselves there
is struggle between the desire to practice this vile act and the
remorseful feeling of a sin."
Excessive practice of this
vile act leads to cowardice, an increase in nervous agitation, no
confidence in oneself, overwhelming disgrace, a decrease in the urge
to study and desire towards isolation and introversion.
Similarly,
excessive practice of this evil act leads towards it's addiction and
attachment. Instead of practising it to rid oneself of an
irresistible desire or to unleash a violent eruption of desire within
oneself a person does it as a habit to attain and satisfy his carnal
appetite and desire. Ibn Qayyim Rahmatullah alaihi has said: "Many
sinners sin without deriving any pleasure from it and without any
urge to do it except that they experience pain in quitting it."
A
Fatwa (Shari'i Ruling) on Masturbation
Question: Is
masturbation equal to zinaa (adultery) in sin? If a person
masturbates while fasting does his fast break? Some people say that
masturbation is not a sin. Please explain, you will be rewarded.
Answer: To masturbate is a grave sin. Such a person has been
cursed in the hadeeth. It breaks the fast. To keep a qadhaa fast
(another fast in place of the broken one) is Waajib, However, there
is no kaffaraah (atonement). It is recorded in Sharhut Tanweer that
masturbation breaks the fast.
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