Explaining
the Hadeeth of Battling the Jews
The
following is the explanation from a contemporary scholar of hadith.
Wording and Implications
Author:
Shaikh `Alee Hasan Al-Halabee (hafidhahullah)
Source: Al-Asaalah
Magazine, Issue 30 (pg. 7-8)
Note: From the upcoming SSNA book
"Al-Masjid al-Aqsaa: The Path to
its
Freedom"
www.-al-manhaj.com
From the things that the
hearts of the believers have been assured
and their intellects
have become certain of is that the decrepit
nation in which the
scattered Jews of the world were gathered
unrightfully and in
oppression The state of Israel - shall cease
and be erased
from existence.
We do not declare a timeframe when this shall
take place as some
emotionally charged individuals state without
any right (evidence to
support their outlandish claims).
The
time may be at hand in their era for that is not difficult for
Allaah. Or it may come sooner for surely Allaah says:
"And
none can know the (magnitude and power of the) armies of your
Lord
except He." [Surah Al-Mudathir: 31]
Surely Allaah is the
All knowing and the All Aware.
And it is maybe for this
reason (rhetoric claiming the time when the
Jewish oppression
shall cease) that one of the icons of Palestinian
Politics said:
"Verily our peace with the Jews is one of a political
nature
not that of `Aqeedah (Belief and creed)."
Indeed the
authentic Prophetic narrations are abundantly clear that
the big
battle is inevitably coming and that the Word of Tawheed will
be
victorious without a doubt (in defeating the) Jews - leaders and
subjects.
The two great Scholars of Hadeeth,
ash-Shaikhaan (Imaams Al-Bukhaaree
and Muslim) have narrated on
the authority of `Abdullaah bin `Umar
(radyAllaahu `anhu), that
the Messenger of Allaah said:
"You will battle the Jews
until one of them will hide behind a rock.
(The rock) will say:
`O `Abdullaah (Worshiping slave of Allaah)!
Behind me hides a Jew
come and slay him.'"
The two Shaikhs have also narrated
on the authority of Abu Hurairah
(radyAllaahu `anhu) that
Allaah's Messenger (sallAllaahu `alayhi wa
sallam) said:
"The
Hour will not be established until the Muslims battle the Jews.
The
Muslims will battle them to the point where the Jew will hide
behind
a rock and a tree. So the rock - or the tree - will say: `O
Muslim!
O `Abdullaah (Worshiping slave of Allaah)! Behind me hides a
Jew
come and slay him.' Except for al-Gharqad [1] (which shall remain
silent) for it is a Jewish tree."
These are the two
most authentic narrations regarding this issue.
They make clear
the inevitability of the upcoming battle. The
narrations have a
two pronged effect. On one hand they portray the
reality of the
situation while at the same time they declare
unambiguously that
the victory shall be for Muslims.
With the Praise of Allaah
and his Tawfeeq (inspired guidance) the
issue is clear and is not
in need of excessive commentary or in need
of thorough
explanation.
And in these two texts are numerous Manhaj
implications. There are
two extremely significant points that I
here address:
First: The first point is connected to the first
part (of the
narrations), in which he (sallAllaahu `alayhi wa
sallam) says to his
Companions: "You will battle
."
This is a clear indication that the
future will be for Islaam
only by the permission of Allaah and only
in accordance to the
Manhaj (methodology) of the pious predecessors
(Salaf as-Saalih).
[2]
Second: The second point is connected to the conclusion
(of the
narrations), in which he (sallAllaahu `alayhi wa sallam)
says
narrating the words of the tree and rock: "O Muslim! O
`Abdullaah!"
In this statement we see that the Manhaj of
educational nurturing and
rectification that is built upon the
establishment and realization of
Tawheed and servitude is the
catalyst for the establishment of the
Laws of Allaah on earth and
in implementing an Islamic life modeling
the Prophetic
methodology. [3]
It is important to note that there are
numerous unfounded narrations
that are Da`eef or declared weak.
They are popular and are commonly
circulated among all levels of
society the elite as well as the
commoners. As such,
it is our obligation to discuss them and
indicate their
erroneousness.
It has been narrated by Sa'ad in his Tabaqaat
(422/7) and Al-Bazaar
in his Musnad (137/4 of az-Zawaaid)
and Ibn Abee `Aasim in Al-
Aahaad wal-Mathaani (2458) and others
on the authority of Nuhaik bin
Surayim As-Sakooni that the
Prophet (sallAllaahu `alayhi wa sallam)
said:
"You
will indeed battle the Mushrikeen (polytheist disbelievers)
until
the last of you fight the Dajjaal at a river in Jordan you will
be
on the east of it and they will be to the west of it."
And
the narrator said: "And I don't know where Jordan Jordan will be
on earth at that time."
Its chain of narration is
weak because in it is Muhammad bin Abaan Al
Qurashy and Abu
Daawood has declared him weak as did Ibn Ma`een and
Al-Bukhaaree
and others.
Our Shaikh, al-`Allaamah, al-Imaam, the
knowledgeable ocean
Abu `Abdir-Rahman Muhammad Naasir-ud-deen
Al-Albaanee, may Allaah
envelop him with His Divine Mercy, has
recorded this hadeeth
showing its sources with detail
in his wondrous book, Silsilat-ul-
ahadeeth ad-Da`eefah (The
Collection of Weak Hadeeths). Therein he
has made clear its
weakness. He (rahimahullaah) said:
"I have written this
because of what has increased in the inquiries
about it with
regards to the Jews taking over the West bank from
Jordan in the
first of June of the year 1967. May Allaah curse them
and
humiliate them and purify the country from them and from their
helpers."
I say: Then I say Ameen in reiterating his
du`aa asking Allaah to
show him mercy. I make it abundantly clear
that the reason for
authoring this article is due to what the
Jews have placed upon our
Muslim brothers in occupied Palestine.
The murder, destitution and
corruption have renewed in the last
three months. Surely there is no
avail or release from difficulty
except with and from Allaah.
Footnotes:
[1] This is a
type of thorny tree, which is known to them.
[2] Look into the
book Basaa'ir Dhawi ash-Sharaf bi Sharhi Marwiyyaat-
is-Salaf by
our brother Shaikh Saleem Al Hilaalee (pg. 151-165).
[3] Look also
into Madaarij-ul `Uboodiyyah min Hadyi Khair-il-
Bariyyah (pg.
145-153) by our brother Shaikh Saleem al-Hilaalee.
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