Index
RESOLUTION
NO. 28(3/4)
CONCERNING PAYMENT OF ZAKAT ON COMPANY SHARES
Quote - The Council of the Islamic Fiqh Academy holding its
Fourth Session, in Jeddah (Kingdom of Saudi Arabia) from 18 to 23
Jumada Thani 1408 H (February, 6 to 11, 1988),
Having
considered the research papers submitted to the Academy
concerning “Payment of Zakat on company shares”;
RESOLVES
- First: Shareholders may pay Zakat on their shares.
The company’s management may pay Zakat on their behalf:
-
-
§ If
its statues so stipulate,
§ By
virtue of a General Assembly ruling,
§ If
the law o the land requires that companies must pay Zakat on behalf
of its shareholders,
§ Or
if a shareholder himself empowers the Management of the Company to
pay Zakat on his behalf.
- Second: The management of the
company shall pay Zakat on shares in the same manner as person pays
Zakat on his wealth. In other words, it shall pay Zakat on the
assumption that the capital of all shareholders is the property of a
single person, and calculate Zakat accordingly, taking into account
the type and value of assets subject to Zakat, its percentage and
any other consideration relevant the Zakat of a physical person;
according to the principle of mixed assets generally accepted by
some Fiqh scholars (Fuqahas) concerning all assets. In calculating
Zakat, the company shall take due account of shares not liable to
Zakat, such as shares owned by the Public Treasury, charitable
institutions, philanthropic societies and non Muslim shareholders
and make the necessary deductions.
-
Third: If, for any reason, the company did not pay Zakat on
its assets, each shareholder liable to Zakat must do so on shares he
owns. If the shareholder can calculate the amount the company
would have paid on his behalf had it done so, he should then pay the
same, since that is the basis for calculating Zakat on shares.
-
-
If the shareholder
has no mean of knowing these elements of information for calculating
the amount due, then:
-
If he had invested
in the company to benefit from the annual dividends of his shares,
and not for trading purposes, then the owner of such shares will not
pay Zakat on the market value of shares, but only on the basis of
the dividends, at the rate of ¼ of 1/10 (2.5%) after the
elapse of one year from the date of the actual reception of the
dividends, provided that all other conditions are met and no
impediment exists. This ruling is in conformity with
resolution 2 (2/2) adopted by the Council of the Academy at its 2nd
session, with respect to Zakat on the rented real estates and non
agricultural leased lands.
-
If, on the other
hand, the shareholder has invested in shares for trading purposes,
then his shares are subject to Zakat as commercial goods.
After the elapse of one year period, and if they are still in
his possession, he shall pay Zakat on their market value; if there
is no stock market, he will pay Zakat on their value as appraised by
qualified experts. He will pay ¼ of 1/10(2.5%) of their
market value plus their dividends, if they yield any dividend.
-
Fourth:If during the year, the shareholder sells his shares he will
add their price to his wealth and should pay Zakat on the total of
his assets at the end of the year. As far as the buyer is
concerned, he shall pay Zakat as indicated above. - Unquote
(From the Book "Resolution and Recommendations of the Council of
the Islamic Fiqh Academy (1985-2000)”: Resolution No. 28(3/4))
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